Preached at Cornerstone Church in Cascade, IA on April 5, 2015.

As everyone knows, today is Easter. Easter is the celebration of the singular greatest day in all of history. No day compares to what took place 2000 years ago when Jesus’ disciples went to the Garden were they had laid his body and found the stone rolled away, and they heard from the lips of Angels, “He is not here, but has risen.” In those words lie all hope.

Some of you who sit here today, have “celebrated” Easter in your entire life, however you have never CELEBRATED Easter. Your celebration up to this point has been vanity, for you have not been struck in your heart by the words “He is not here, but has risen.” You have yet to experience the full and complete weight of that reality as it relates to you eternity.

• Hebrews 10:1-14 – “For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3But in these sacrifices there is a reminder of sins every year. 4For it is impossible for the blood of bulls and goats to take away sins. 5Consequently, when Christa came into the world, he said, “Sacrifices and offerings you have not desired, but a body have you prepared for me;6in burnt offerings and sin offerings you have taken no pleasure. 7Then I said, ‘Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.’” 8When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. 11And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13waiting from that time until his enemies should be made a footstool for his feet. 14For by a single offering he has perfected for all time those who are being sanctified.”
  
  

Shadow of Good Things to Come

To grasp the hope found in the resurrection, we must understand death. Death exists because sin exists. This is crucial to understand. Romans 6:23 says, “the wages of sin is death.” Therefore, when kids ask, why do people die? The answer is because it is God’s punishment for our sin. It is the penalty for our rebellion. It is the consequence for rejecting the Author of Life.

The next question is where did this sin come from? It came into the world through the first man, Adam.

• Romans 5:12 – “Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— “
  
  

Sin entered the World through Adam, he opened up the door and it spread to all of humanity. Every single person who is a descendent of Adam. This is who we are. This is why Paul says in Ephesians 2:3 that we are “by nature children of wrath.” The bottom line is that if Adam wouldn’t have disobeyed God’s Word in the Garden of Eden, then death would not have descended upon the earth, but he did, and our reality is that sin is in the world and so is death.

What is interesting is that the first thing that physically died on this planet was not Adam or Eve. Yes, they died eventually, but not immediately. The first creature that died is found in Genesis 3:21.

• Genesis 3:21 - “And the LORD God made for Adam and for his wife garments of skins and clothed them.”
  
  

This was the first time blood was spilled on planet earth. Remember, death did not exist before sin. Only after sin did death occur, and the first thing to die was not Adam or Eve who were responsible, but an animal. And it was this animal that God used to cover the new found shame of Adam and Eve.

From that point on we begin to see a pattern of animal sacrifices begin.

• Genesis 4 - where Abel sacrifices a sheep to God and God was pleased with Abel sacrifice, but was displeased with Cain's sacrifice of fruit from the ground.
  
  
• Genesis 22 - where God called Abraham to Mount Moriah and told him to sacrifice his son, Isaac; however right before the Abraham was about to kill him, God intervened and provided a substitute sacrifice, a ram.
  
  
• Exodus 12 – Many of you may watch this tonight on ABC when you watch the Ten Commandments. Perhaps the pinnacle of the Old Testament, whereby God killed the first born of all people in Egypt, except those who killed a lamb and spread the blood over their doorposts. Upon seeing the blood of this lam, the Angel of Death would passover their home, and no one would die in that household.
  
  
• Exodus 29 - where God sets up a ceremonial system for the consecration of the priest were two lambs are sacrificed a day for seven days, one in the morning and one at twilight. This sacrifice would be required before a priest could serve the Lord.
  
  
• Leviticus 16 – We see God implementing a sacrifice of a goat. This is what was known as the Day of Atonement.
  
  

• Leviticus 16:15-16 – ““Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins.”
  
  

The nation of Israel continued this practice of the Day of Atonement year after year after year for about 1500 years. It continued until 70 AD when the temple was destroyed and has never been rebuilt since.

Why is this important? Why should you care about the animal sacrifice in garden , the lamb sacrifice of Abel, the ram sacrifice of Abraham, the Passover lamb sacrifice for Egypt, the consecration sacrifice of the Priest, and the yearly sacrifice on the Day of Atonement? The reason is because of Hebrews 10:1.

• Hebrews 10:1 – “For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. “
  
  

The law mentioned in verse 1 is referring to the ceremonial law of Israel, which includes sacrifices such as the Day of Atonement. This law, this ceremonial sacrifice, had been practiced for 1500 years give or take, but it actually stretches all the way back to the Garden of Eden. And what are we told about this law? We are told that it is a shadow of the good things to come. What is a shadow? It is a dark image that is cast when light shines upon an object. The shadow is not the object, it is dark symbol caused by the object.

The Day of Atonement is just a symbol, it is an outline of the true object. This is also true for the Passover Lamb, the ram of Abraham, the lamb of Abel and the sacrifice in the Garden of Eden. Each of these things are a form of a greater reality. What is this greater reality? What is this good thing to come?

Single Offering of the Body

It is the good news of Jesus Christ. Look at verse 5, “Consequently, when Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body have you prepared for me.” The good thing, the true substance, the object that cast the shadow is the body of Jesus Christ. This is why John the Baptist says in John 1:29, “Behold, the Lamb of God, who takes away the sin of the world!” Jesus is object that cast the shadow that we see in the Garden, with Abel, with Abraham, with Moses, and with Israel. All of these shadows point to the substance of the single offering of the body of Jesus Christ.

This is the reason why Jesus came to earth...to die. He did not come to be a good moral teacher, or to lead a conservative political party. The Son of the Living God left the glory in Heaven to be the single sacrifice for all of humanity, to have his flesh torn apart and to bleed out so as to cover the shame of wretchedness, to die in our place, to cause death to Passover you, to atone for our sins.

And the sacrifice of Jesus Christ upon the cross is not like the shadow that was cast before it. The sacrifice of the Lamb of God has power. Jesus accomplished what no sacrifice accomplished before. The sacrifices of the shadow could not perfect those who draw near. This is why year after year after year these sacrifices of Israel continued, because they didn’t work. Look at verse 4, “For it is impossible for the blood of bulls and goats to take away sins.“ This was not their purpose. Their purpose is to point to Christ, for it is only the blood of Jesus that can take away our sins.

Perfected for All Time

Look with me at verse 12-14, “But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13waiting from that time until his enemies should be made a footstool for his feet. 14For by a single offering he has perfected for all time those who are being sanctified.” Let’s read it one more time and let these words sink in.

Once again, we see a single sacrifice. The death of Jesus happened one time and one time only. It is blasphemy to say that Jesus is sacrificed over and over again. What did Jesus do after he offered his body for sin? He sat down. Now compare this to verse 11, “And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.” But when Christ offers his body, instead of continueing to stand, what does he do? He sits down. Why?

Because when Jesus offered himself the work was completed. It was done. There was nothing left to do to pay for your sins. The blood of Christ was sufficient to pay your debt to God. This is why Jesus cries out “It is finished” right before he dies on the cross. He had accomplished what he set out to do.

Which is what? To perfect you. Verse 14, “For by a single offering he has perfected for all time those who are being sanctified.” It is by the single offering of the body of Christ that you go from sinner to sinless. 1 John 1:7 says, “the blood of Jesus his Son cleanses us from all sin.” It is not our blood and sweat that takes away sin. It is only the blood of Jesus that has this power. Ephesians 1:7, “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.” It is the blood of Christ that provides redemption, that provides forgiveness. It is grace alone. Romans 3:23, “or all have sinned and fall short of the glory of God, 24and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25whom God put forward as a propitiation by his blood, to be received by faith.” The one and only way that you are justified before God is through redemption that is found in the blood of Jesus. There is no other way to deal with your sin issue. The body of Christ is the only solution, He is your only hope, and his body is sufficient to pay for all your sins.

Why is this important? It is important because some of you have been taught by false teachers. Some of you have sat in a religion that does not preach and teach Hebrews 10, 1 John 1, Ephesians 1, Romans 3. You have been wrongly taught that Jesus sacrifice was necessary, but that it was not sufficient.

Do you hear the difference? Necessary and sufficient are not the same words. There difference makes all the difference. You have been wrongly taught that you have to atone for some of your own sins; you have been wrongly taught that Jesus’ blood didn’t perfect you for all time; you were wrongly taught that you have not been justified by grace. Instead you were told that you have to perform some penance to absolve you from your sins, whether that be hail Mary’s, the Lord’s Prayer, communion, confession, church attendance, etc. The Bible speaks of none of these things having the power to pay for your sin. No sacrifice that you perform can pay the debt that you owe God. The bible is abundantly clear that it is Christ alone; so stop attempting to earn your forgiveness, for you can’t. Instead find refuge in the single sacrifice of Christ

The Resurrection is the Proof

So what does this have to do with the resurrection? How is the empty tomb connected to the sufficient work of Jesus Christ on the cross? Everything.

• 1 Corinthians 15:17 – “And if Christ has not been raised, your faith is futile and you are still in your sins. “
  
  

If the bones of Jesus still lay in a tomb outside of Jerusalem this entire thing is one big sham. We have wasted our lives following a fairy tail. We are people to be pitied. However, if Jesus really did overcome death; if Jesus really raised up the temple of his body; if Jesus has risen, and the tomb is empty than we should rejoice. For there is no greater evidence of the truth of Hebrews 10 than Christ paying the wages of our sin and defeating death. The empty tomb is the display of the reality that the battle was fought and won on the cross; that Christ was victorious.

No legitimate scholar debates the life of Jesus. It is almost universally excepted that Jesus existed. It is not a question of his existence. The question is, “Is He the Lamb of god who comes to take away the sin of the world.” That is what each one of you have to determine. Who do you say that Jesus is?

If his bones lie in a tomb, then eat drink and be merry for tomorrow we die, but if he has risen, and He has overcome our greatest problem, death, then I encourage you to listen to what he has to say.

The Lord’s Supper

Today we will celebrate the sufficiency of the body of Christ by remembering what he has done for us by eating bread and drinking juice.

• Matthew 26:26-28 - “Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28for this is my blood of the covenant, which is poured out for many for the forgiveness of sins”
  
  

This is bread is not Christ, for Christ sits at the right hand of God waiting until his enemies should be made a footstool for his feet. Also, we are not re-sacrificing Christ, for there is one single sacrifice. And this sacrifice we are remembering has been poured out for the forgiveness of sins, all of them, for all time, perfect in Christ.

This table is open to every follower of Christ. However, if you have not turned and placed your faith in the sufficiency of Christ’s sacrifice, then this table is not for you. However, I pray that by the Grace of God someday it will be.

Preached at Cornerstone Church in Cascade, IA on March 15, 2015.

Open your Bibles to Philippians 2:25-29. Today we continue our journey through the book of Philippians and we find ourselves at a section that, oddly enough has played a substantial part of my life now for the last four years, for today we will be looking at a man by the name of Epaphroditus. With that said, let us read our text, pray and get into the Word.

• Philippians 2:25-29 – “25I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, 26for he has been longing for you all and has been distressed because you heard that he was ill. 27Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. 28I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. 29So receive him in the Lord with all joy, and honor such men, 30for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.”
  
  

In our study of Philippians we have, up to this point, examined the life of Paul and the life of Timothy. Paul, as many of us know, was an apostle, perhaps the greatest of all apostles. He was used by God in a way that no other man has every, or will ever, be used. Last week, we examined the life of young Timothy, an apprentice of Paul. As we saw, Timothy gave his life to Christ at a young age after he examined the Scriptures and realized his desperate need to be forgiven for his sins and Christ being the only solution to that problem. After demonstrating his devotion to Christ within his local church, he leaves his home, his family, and his dreams, and devotes himself to missionary work.

Today, we are now going to examine another person within the Body of Christ, Epaphroditus. This man, Epaphroditus, is only mentioned in the book of Philippians. Some argue that Epaphras mentioned in Colossians is the same person, but there is nothing to support that conclusion except the similarity of their names. Because of this, not a lot is known about Epaphroditus. However, here are some things we do know. First, his name is Greek and it comes from the worship of Aphrodite, a Greek god. His name literally means “Devoted to Aphrodite.” From this we can assume that his parents, when Epaphroditus was born were pagans, worshipers of false god’s. He was therefore most likely a first generation Christian. The second thing we know about Epaphroditus is that he lived in Philippi. He was a true Philippian. Philippi was a city, or Roman colony, in Macedonia, which is modern day Greece. There is not a lot that is known about Philippi, except that it had a very small Jewish contingent. The reason we know this is because when Paul first visited there, there was no Synagogue. A Synagogue was needed when there were 10 Jewish men in the town. This is important because we can get an understanding that Philippi was Biblically illiterate, meaning that they wouldn’t have had a lot of knowledge about the God of Abraham, Isaac, Jacob, Moses, David, etc. They wouldn’t have been exposed to the foreshadowing of the coming Messiah.

Having said that, this was not an obstacle for God. Remember the background story of the Philippians. God gave Paul a vision to go to Macedonia and preach the Gospel. Paul went there and preached the Gospel to Lydia, then to the Philippian jailer, and from that point the Church was born in the midst of this pagan, unreached Roman colony.

Somewhere in-between Paul’s first arrival in Philippi around 50 AD and the writing of this letter around 62 AD, Epaphroditus hears the message of Jesus Christ and repents and places his faith in Jesus and follows Him. When Epaphroditus becomes a disciple of Jesus, he does what all Christians should do. He begins fellowship with other believers. Epaphroditus is a member of the local Church in Philippi. We can see this in verse 25 when Paul says, “your messenger and minister to my need.” Whose messenger? The Saints in Philippi. Epaphroditus was a representative of the Philippian church. Used by the local Church to minister to Paul.

The next thing we see is the Epaphroditus not only had a local church Body, but he had great affections for his local Church. Look at verse 26, “for he has been longing for you all and has been distressed because you heard that he was ill. “ The word in Greek is epipotheó, which means to yearn, desire, or have great affection for. We see Paul use this word in 2 Corinthians 5:2 to talk about an inward groaning to dwell in heaven. Epaphroditus was not home-sick as much as he was Church-sick. Now I want us to recognize something. This yearning for them is a yearning to be physically with them. Epaphroditus wanted to see them, hear them, touch them, and smell them. He wanted to be in their physical presence. This is a real love, a love that is dormant in some Christian’s today. A number of Christians would rather stay at home Sunday morning then see their spiritual family. This is not good. This is not how God designed his Church, to live independent of each other. He designed his church to be interdependent. Listen to what Jesus says in John 13:34-35.

• John 13:34-35 – “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. 35"By this all men will know that you are My disciples, if you have love for one another."
  
  

It is this love for one another that is commanded, and is one way by which the world will know we follow Jesus. If instead we sit at home or look for every reason in the book to skip out on Church, what does that tell our kids, our co-workers, our neighbors, our fellow Church goers? What does it tell the lost?

We must remember the core of the gospel. God sent Jesus to die, so that we can be reconciled to him, so that we could be in his presence forever. The heart of God is epipotheó, a yearning to be together. If we truly have the Spirit of Christ in us, we should likewise have this same yearning, just like God, and just like Epaphroditus.

So why is Paul writing about Epaphroditus? As I said earlier, Epaphroditus is a messenger and minister to Paul. What does that mean? If you look ahead to Philippians 4:14 you see what Paul is talking about.

• Philippians 4:14-19 – “Yet it was good of you to share in my troubles. 15Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; 16for even when I was in Thessalonica, you sent me aid more than once when I was in need. 17Not that I desire your gifts; what I desire is that more be credited to your account. 18I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. 19And my God will meet all your needs according to the riches of his glory in Christ Jesus.”
  
  

So picture this, the Church in Philippi we are told in Philippians 1:3 have been partners with Paul in the spread of the Gospel from the first day. They, most likely, receive periodic reports from people about the spread of this gospel, perhaps it is Timothy, or Luke, or Barnabas, or Apollos, or perhaps someone else. As they here these updates they started to get excited about the spread of the Gospel to the lost, and then keep asking themselves how can they help. How can they support the work of God through Paul?

The Church in Philippi decides to provide aid to Paul, to support him in his ministry, not just once but ongoing support. Most likely this support would have been monetary gifts, but we can't be for sure. The next issue becomes who, who will take this aid to the front lines where Paul is located? Who will be the bridge between the Church and the unreached?

Once again, we don't know how it came about, but we do know that it was Epaphroditus who accepted the task. Now what I am about to say is completely outside the Biblical text, but I would like to imagine that Epaphroditus volunteered for this mission. In fact, I like to imagine the Church gathering and discussing the monetary collection being made, and the long journey between Philippi and Rome, a distance of 800 miles. I like to imagine that they would have discussed the reality of being away from family and friends. I like to imagine that they would have discussed the physical demand of such journey. I like to imagine they discussed the risk of persecution. And I like to imagine that when they asked for volunteers, the Church was silent. That is until the silence was broken by a man's voice saying, “I will go.” At this moment, I picture the entire congregation turning and looking at this simple, yet humble Christian, Epaphroditus, as he steps forward again, and says, “I will deliver this gift to my brother Paul”.

At this point, if the Philippians Church is like the others Churches that we see in the book of Acts, most likely the Church would have brought him forward and they would have prayed for him and they would have laid hands on him, and then the Church body would have sent him.

Like I said, this is what I imagine it to be like, perhaps it wasn't like this at all, but make no mistake, Epaphroditus willingly accepted the task to be a vessel of aid. He filled a very important role within the Church, delivering aid to their beloved Paul, and most likely he was also the one who returned with the original draft of the book of Philippians in his hands.

The effect that this act of risk taking love had on Paul was strong. For Paul calls Epaphroditus his brother, fellow worker, and fellow soilder. I want to spend the rest of my time, briefly talking about these three descriptions.

There is perhaps no greater expression of intimacy between two men, then to call another man your brother. This expression is one that does not come from the head, but from the heart. It is description of togetherness that is not surface level, but one that is soulful. Every time I think of brotherly affection, I think of David and Jonathan, King Saul's Son. They had a strong bond between the two of them, that was forged by God.

• 1 Samuel 18:1 - “As soon as he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul.
  
  

The knitting of David and Jonathan's heart is a foreshadow of what takes place when we place our faith in Jesus. It is supernatural, for we go from not loving Jesus to loving Jesus. Why? Because God performed heart surgery on you. However, this knitting together with Christ is not the only bond that is created. For when we place our faith in Jesus Christ, we are also adopted into God's family, and his family is not just Christ, but it is all of his children. At that moment our hearts are knit to the souls of our brothers and sisters in Christ. We, like Epaphroditus, should be willing to inconvenience ourselves to provide aid to our brothers and sisters who need us, no matter what the distance we must travel.

I worry, however, that for many of you would not volunteer. Your life is too precious to you. You like your comforts. You like your picket fence, American Dream. Helping people is just too messy, it is too dangerous. Listen to what John says in 1 John 3:17-18.

• 1 John 3:17-18 - “But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? 18Little children, let us not love in word or talk but in deed and in truth.“
  
  

As we sit hear today, we each have a choice to make. We can go around and talk about how Christian we are, reading our Bibles, and going to Church, and posting cute Christian facebook messages, or we can sacrifice for our brothers who need us.

Which leads me to Paul's next description of Epaphroditus, fellow worker. This is a common description of certain men in Paul's life. He uses this phrase “fellow worker” in Romans, 1 and 2 Corinthians, Philemon, and Thessalonians. The sad part is that it was commonly used by Paul, but it is not commonly practiced today. Very few Christians in American could be rightly called a fellow worker. American Christianity has become consumer oriented. We have become fat and lazy. We barely lift a finger in the spread of the Gospel. Instead of obeying the Great Commission, we leave that in the hands of pastors. Shame on us! Let us heed to the words of Jesus who in his parable of the talents said this to the servant who failed to use what the Master had given him.

• Matthew 25:26-30 - “You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’
  
  

All Christians have been given the Holy Spirit of God, not to be horded, but to be used for the glory of our master. We must not be the wicked slothful servant in Jesus' parable, we must be workers. Listen to what Jesus tells his disciples in John 4:34-35.

• John 4:34-35 - “My food is to do the will of him who sent me and to accomplish his work. 35Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest.”
  
  

Let us lift up our eyes and see the harvest, and let us fill the barns and ready ourselves for the return of our King.

Lastly, Paul's final description of Epaphrodits is fellow solider. I truly believe this is a primary way that we must understand our lives as followers of Christ. Too often we live our life as if everything is ok. Everything is not ok! We are at war! Satan hates you. He has declared war on Christ and war on God's creation. When you chose to follow Jesus, you didn't just sign up for heaven, you enlisted in God's army. An army sent behind enemy lines to rescue POWs held captive by the power of Satan. We are to be using all of our resources to battle the enemy. In Philippians, we see Paul leading the attack, Timohty watching his back, Epaphroditus feeding the front lines, and the people back home leveraging all their resources to provide aid. Each person was playing a crucial role in pushing back the forces of darkness.

Once again, is this how you live? Are you living with a war time mentality, or are you living as if this world is at peace and everything is going to be just fine. Folks, we need to wake up. We need to recognize that Hell is real. Satan is real. And that God has left us, His Church, to set captives free. We must be about His work and fight the fight of faith and partner with our brothers and siters in the spread of the Gospel, just like our brother Epaphroditus.